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DOI: https://doi.org/10.33008/IJCMR.202023 | Issue 5 | October 2020

Anna Engelhardt



Abstract


Deepfake technology, widely discussed in the media as a threat, has remained on the periphery of critical scholar engagement. Bringing the deepfake into the center of my practice-based research I expose its technical limitations. These material constraints, interrogated from the perspective of critical infrastructure studies, provide fruitful perspective on deepfake as a practice of machine fictioning that could guide research on propaganda infrastructures. To situate the role deepfake could play in such investigation, I analyse an instance of propaganda (poetic, in Larkin’s terms) infrastructure, the Crimean Bridge, and overview a broader category of computational propaganda in which deepfake could be placed. The context of computational propaganda allows to show the connections between deepfake technology and other means of image doctoring, while providing a historicised criticism of western-centric preoccupation with post-truth political landscapes.

Research Statement

The term “deepfake” was coined in 2017 when a user named “deepfake” started a channel on the Reddit website dedicated to the practice of deepfake manufacturing. Deepfake technology has been developed for the production of deepporn - fake porn videos, characterised by nonconsensual usage of female celebrities’ faces superimposed over the bodies of porn models. Such a specific goal defined the limitations of the deepfake technology that are impossible to grasp from the media coverage of the tool that is “... Going To Wreak Havoc On Society. We Are Not Prepared”[1]. Deepfakes did not imply any means of voice cloning that are important for footage doctoring, neither one could find no tools available to change the mouth movement of the target rather than simply swap faces - both aims are irrelevant for the production of fake porn. These technical limitations became apparent only from my practical engagement with deepfake technology. During my investigation in the Crimean Bridge, I found that the specific algorithmic nature of the deepfake technology was absent from critical theory research, despite being demonised in popular media. In line with the understanding of machine fictioning developed by David Burrows and Simon O’Sullivan following the Katherine Hayles’ notion of technogenesis, I aimed to establish a relationship with the technology that would not be reduced to mastery or transhuman augmentation and inform the research rather than serve as a tool to visualise its results[2]. I, therefore, began to treat deepfakes as infrastructure - a material practice that has its architecture and locality, in order to map the local ecology in which it exists and upon which it acts. The method of deepfake machine fictioning can create an alternative embodiment of what Michael Mann terms “infrastructural power”[3]. The deepfake video produced in the project renders President Putin in an announcement on the news channel RT, stating claims that are unthinkable and incompatible with the contemporary Russian state. In the sixty-second deepfake video, Putin introduces the Crimean Bridge project as one of overt colonialism, executed with the support from the West. Contemporary political imaginations of Russia are intertwined with the figure of President Putin. Even if viewers’ imagination struggles to imagine Russia with any alternative government in place, the viewer and user of deepfake technology can subvert what figures of power represent in the political landscape.

Engagement with the deepfake is the core of my practice-based research of the Crimean Bridge - a colonial infrastructural project finished by the Russian state in 2019 to legitimise and to cement the annexation of Crimea. Infrastructures shape both the material network they control and the semiotic space they function in. “Poetic infrastructures” operate as “concrete semiotic and aesthetic vehicles […] loosened from technical function… They emerge out of and store within them forms of desire and fantasy and can take on fetish-like aspects that sometimes can be wholly autonomous from their technical function”[4]. The Crimean Bridge is an example of such a poetic infrastructure, displayed prominently on a full range of memorabilia produced by the Russian state. At the same time, the distinction between material and discoursive aspects of the Crimean Bridge is blurred. As an example of poetic infrastructure, it exists through/as governmental propaganda. Still, its media presence is based on the obsession with its materiality that goes beyond the visual merchandising and branding of its arches. This fetish-like aspect embraces all forms of media. There are exhibitions which promote touching the Bridge and experiencing it in virtual reality (see fig. 1), panoramic videos that enable the viewer to experience the Crimean Bridge remotely, and official statements that refute claims that the Bridge was photoshopped[5].


Fig. 1. Still from the reportage “Exhibition Dedicated to the Crimean Bridge Opened in GUM Store” by Izvestia, July 28, 2017, https://iz.ru/625202/video/v-gume-otkrylas-vystavka-posviashchennaia-krymskomu-mostu.

The obsession with material proof originates in the contemporary practice Russian state TV broadcasting that actively positions itself above the need to provide plausible evidence[6]. Sergey Sanovich notes that the monopoly Russian government has on all major channels allows for a drastic decrease in the quality of propaganda[7]. It nevertheless achieves a rising level of public distrust of government-affiliated news within Russia. This distrust is vital to understand the state’s need to foreground the material nature of the Crimean Bridge - the claim that the Bridge is not photoshopped is not surprising in the context of the government doctoring satellite images[8]. The Russian government does not use deepfakes, but rather the computationally simpler practice of ‘shallowfakes’ and other means of computational propaganda that exploit social media. The concept of shallowfakes, introduced by Sam Gregory, is useful as it helps to bring into question the term deepfake. Shallowfakes stand for editing tools that do not require deep learning[9]. The same time editing process of deepfakes is done with autoencoders, the type of neural network that might be considered as deep learning as well as shallow learning, depending on how the depth of the neural network is being measured[10]. Deepfakes, therefore, despite the root “deep” in the name, would be considered as shallowfakes by the authors of the “Deep Learning” book[11]. This brings us back to the immense continuity and overlap between the “conventional” means of imagery alteration and deepfakes. Post-truth discourse, based in the temporality of the political events happening in the West, leaves out Russia, as well as other countries whose political regimes get reduced to the term “undemocratic”, and its local relationship with the fake imagery that has not been revolutionised by the emergence of deepfakes. For example, the Amsterdam-based DeepTrace startup proposes to invent an ‘antivirus for deepfakes’ that ‘Re-establish trust in visual media’. Being uncritical of the hegemonic notion of Western democracy and the role that authenticity and truth production play within it, they declare that “Previously, no commonly available technology could have synthetically created this media with comparable realism, so we treated it as authentic by definition”[12]. In Russia, this technological revolution in propaganda has already happened in regards to computational propaganda. Faced with the competition on social media, the Russian state had to invest in effective outreach and engagement with the audience[13]. Fedor and Fredheim analysed the production of viral videos as a key social media infrastructure that allowed to present governmental propaganda online effectively[14]. In the case of the Crimean Bridge project, this virality was meant to be achieved through the social media content produced in the first person, animating the Bridge as an active entity (see fig. 2)[15].


Fig. 2. Still from the video “Crimean Bridge: New Year’s Greetings” by the Crimean Bridge YouTube Channel, December 30, 2018, https://youtu.be/u73LMjYvMhM.

This example, as well as the ones stated earlier, hint to something in the fetishism of the Crimean Bridge that speaks from the matter of the Bridge as a propaganda project. Discourse and matter cannot be easily disentangled here. This relation between discourse and materiality might be addressed through the notion of “intra-action”, proposed by Karen Barad[16]. It aims to contest “‘interaction,’ which assumes that there are separate individual agencies that precede their interaction”[17]. Intra-action signifies “the mutual constitution of entangled agencies” and questions the conventional notion of causality[18]. In the case of the Crimean Bridge, the Bridge’s materiality and the propaganda that is based on it do not “precede, but rather emerge through” each other[19]. They do not exist as individual elements. Its materiality is intra-active as it is both material and discoursive.

This intra-action might be illustrated with the process of the bridge’s construction. The idea of the creation of Crimean Bridge is born from the matter of the “territorial palimpsest”[20]. On the one hand, the idea to create a bridge would not exist without the Strait, separating Crimea from Russia. On the other hand, seismic activity in the area and its viscous soil constitute undesirable forms of land mobility in the area that makes it hostile to construction. This geology enables the desire of the bridge construction and combines it with complexity to realise such desire. Such land matter that is already discoursive-material becomes deployed in the discourse of Russian propaganda. The Russian State claims, on the one hand, that the Bridge must be constructed, and on the other, that overcoming environmental hostility is an integral part of the ideology of the project.

Engineering agencies that participate in its construction share this discourse. In an interview for a Russian scientific magazine, the director of the company that leads the Crimean Bridge’s construction says, “This type of [complex] facilities have always been and always will be the realisation of the best engineering solutions in transport construction,” demonstrably proud of the fact that his company can operate in such a dangerous environment[21]. He adds later that the construction of the bridge is inevitable: “Our task is to connect two shores, two regions⁠—Crimea and Kuban⁠—securely and on time. With a hundred-year warranty”[22]. Such discourse leads to significant changes in official engineering norms that would allow the construction, as well as practices of the development themselves[23]. Therefore, the bridge’s construction is not just a discoursive dimension of Russian propaganda that becomes materialised. Its construction exemplifies the whole process of the materiality of propaganda that influences the matter of the resulting Bridge. This example makes clear that propaganda exists through the mutual constitution⁠—intra-actions⁠—of various material-discoursive agencies.

This entanglement exposes propaganda to the vulnerabilities of its matter. As far as the infrastructure of the Bridge that is located in the Kerch Strait morphs into the media infrastructure, it is possible to exploit enormous symbolic power concentrated in the Crimean Bridge as a material object. Deepfake technology can create mediatic doppelgangers that have the ability to poison the material-discoursive loop of oppressive poetic infrastructures like the Crimean Bridge. Therefore, my practice-based research proposes a strategy of engagement with propaganda infrastructures in their complexity of being both virtual and physical. On the one hand, it illustrates the potential of virtually-based projects to affect the critical infrastructures, in terms of Anne Spice “infrastructures of invasion”[24], access to which would be intentionally obstructed. On the other, it shows the material limitations of virtual, namely computational, propaganda. My engagement with the deepfake technology exposed deepfake as an ambiguous category, both capacity and exceptional nature of which are usually overestimated. Focused on the issue of deepfake machine fictioning in the political landscapes that cannot be defined as post-truth, my work invites further critical investigation in deepfake technology as enabling a unique research perspective towards non-democractic political regimes.


Footnotes

[1] Rob Toews, “Deepfakes Are Going To Wreak Havoc On Society. We Are Not Prepared,” Forbes, May 25, 2020, https://www.forbes.com/sites/robtoews/2020/05/25/deepfakes-are-going-to-wreak-havoc-on-society-we-are-not-prepared/#4a7dc5077494

[2] David Burrows, and Simon O'Sullivan, Fictioning: the myth-functions of contemporary art and philosophy, (Edinburgh: Edinburgh University Press, 2019), chap. 23, Kindle.

Katherine Hayles, How we think: digital media and contemporary technogenesis, (Chicago: The University of Chicago Press, 2012), as cited in Burrows & O'Sullivan, 2019.

[3] Mann, Michael, “The Autonomous Power of the State: Its Origins, Mechanisms and Results,” European Journal of Sociology 25, no. 2 (1984): 185–213. doi:10.1017/S0003975600004239.

[4] Brian Larkin, “The Politics and Poetics of Infrastructure”, Annual Review of Anthropology 42, no. 1 (21 October 2013): 329.

[5] Izvestia, “Exhibition Dedicated to the Crimean Bridge Opened in GUM Store,” July 28, 2017, https://iz.ru/625202/video/v-gume-otkrylas-vystavka-posviashchennaia-krymskomu-mostu; Most.Life, “Facts and Myths About the Crimean Bridge,” 2018, https://www.most.life/multimedia/infografika/pravda-i-mify-pro-krymskij-most/;

Russia Today, “Crimean Bridge 360,” YouTube video, 02:06, December 29, 2017 https://youtu.be/IH1gaRt9ohU.

[6] Alexey Kovalev, “Russia’s Blogging Revolution,” The Guardian, September 24, 2010, https://www.theguardian.com/commentisfree/2010/sep/24/russia-blogging-revolution.

[7] Sergey Sanovich, “Russia: The Origins of Digital Misinformation,” in Computational propaganda: political parties, politicians, and political manipulation on social media, ed. Woolley, Samuel C., and Philip N. Howard (New York: Oxford University Press, 2019), 24-26.

[8] Eliot Higgins, “New July 17th Satellite Imagery Confirms Russia Produced Fake MH17 Evidence,” Bellingcat, June 12, 2015, https://www.bellingcat.com/news/uk-and-europe/2015/06/12/july-17-imagery-mod-comparison/.

[9] Sam Gregory, “Deepfakes Will Challenge Public Trust in What’s Real. Here’s How to Defuse Them,” Defusing Disinfo, February 19, 2019, https://defusingdis.info/2019/02/19/deepfakes-will-challenge-public-trust-in-whats-real-online-heres-how-to-defuse-them/.

[10] Alan Zucconi, “Understanding the Technology Behind DeepFakes,” March 14, 2018, https://www.alanzucconi.com/2018/03/14/understanding-the-technology-behind-deepfakes/.

[11] Ian Goodfellow, Yoshua Bengio, and Aaron Courville, Deep learning. (Cambridge, Mass: The MIT Press, 2017), 8-9.

[12] Henry Ajder, Giorgio Patrini, Francesco Cavalli, and Laurence Cullen, “The State of Deepfakes: Landscape, Threats, and Impact,” (September 2019): Foreword.

[13] Sergey Sanovich, “Russia: The Origins of Digital Misinformation,” in Computational propaganda: political parties, politicians, and political manipulation on social media, ed. Woolley, Samuel C., and Philip N. Howard (New York: Oxford University Press, 2019), 24-26.

[14] Julie Fedor and Rolf Fredheim, “We need more clips about Putin, and lots of them:” Russia’s

State-Commissioned Online Visual Culture,” Nationalities Papers, 45(2) (2017), 161–181.

[15] Crimean Bridge, “Crimean Bridge: New Year’s Greetings,” YouTube video, 00:30, December 30, 2018, https://youtu.be/u73LMjYvMhM.

[16] Karen Michelle Barad, Meeting the Universe Halfway, (Durham, NC, Chesham: Duke University Press, 2007), 33.

[17] Ibid.

[18] Ibid.

[19] Ibid.

[20] Thomas J. Sigler, “Panama as Palimpsest: The Reformulation of the ‘Transit Corridor’ in a Global Economy,” Int J Urban Reg Res, 38 (2014): 886-902. doi:10.1111/1468-2427.12132

[21] Victor Galas, “The Kerch Bridge: Engineering Safety from Project to Realisation,” Interview by Enginerring Safety, no 3, (May - June 2016), https://territoryengineering.ru/konstruirovanie-buduschego/kerchenskij-most-inzhenernaya-zashhita-ot-proekta-do-realizatsii/.

[22] Victor Galas, “The Kerch Bridge: Engineering Safety from Project to Realisation,” Interview by Enginerring Safety, no 3, (May - June 2016), https://territoryengineering.ru/konstruirovanie-buduschego/kerchenskij-most-inzhenernaya-zashhita-ot-proekta-do-realizatsii/.

[23] Eli Belenson, “Керченский мост. Хроника грядущей трагедии. Непутёвые заметки гидрогеолога,” [‘The Kerch Bridge. Chronicles of the upcoming tragedy. Notes from the hydrogeologist.’] Facebook, (October 9, 2018), https://bit.ly/2TUIqjR.

[24] Spice, Anne. “Fighting Invasive Infrastructures.” Environment and Society 9, no. 1 (September 1, 2018): 40–56. https://doi.org/10.3167/ares.2018.090104.


Bibliography

  • Ajder, Henry, Giorgio Patrini, Francesco Cavalli, and Laurence Cullen. “The State of Deepfakes: Landscape, Threats, and Impact.” (September 2019).

  • Barad, Karen Michelle. Meeting the Universe Halfway. Durham, NC, Chesham: Duke University Press, 2007.

  • Belenson, Eli. “Керченский мост. Хроника грядущей трагедии. Непутёвые заметки гидрогеолога.” [‘The Kerch Bridge. Chronicles of the upcoming tragedy. Notes from the hydrogeologist.’] Facebook, October 9, 2018, https://bit.ly/2TUIqjR.

  • Burrows, David and Simon O'Sullivan. Fictioning: the myth-functions of contemporary art and philosophy. Edinburgh: Edinburgh University Press, 2019. Kindle.

  • Crimean Bridge. “Crimean Bridge: New Year’s Greetings,” YouTube video, 00:30, December 30, 2018, https://youtu.be/u73LMjYvMhM.

  • Fedor, Julie and Rolf Fredheim. “We need more clips about Putin, and lots of them:” Russia’s State-Commissioned Online Visual Culture,” Nationalities Papers, 45(2) (2017): 161–181.

  • Galas, Victor. “The Kerch Bridge: Engineering Safety from Project to Realisation,” Interview by Enginerring Safety, no 3, (May - June 2016), https://territoryengineering.ru/konstruirovanie-buduschego/kerchenskij-most-inzhenernaya-zashhita-ot-proekta-do-realizatsii/.

  • Goodfellow, Ian, Yoshua Bengio, and Aaron Courville. Deep learning. Cambridge, Mass: The MIT Press, 2017.

  • Gregory, Sam. “Deepfakes Will Challenge Public Trust in What’s Real. Here’s How to Defuse Them.” Defusing Disinfo, February 19, 2019, https://defusingdis.info/2019/02/19/deepfakes-will-challenge-public-trust-in-whats-real-online-heres-how-to-defuse-them/.

  • Hayles, Katherine. How we think: digital media and contemporary technogenesis. Chicago: The University of Chicago Press, 2012, as cited in Burrows & O'Sullivan, 2019.

  • Higgins, Eliot. “New July 17th Satellite Imagery Confirms Russia Produced Fake MH17 Evidence.” Bellingcat, June 12, 2015, https://www.bellingcat.com/news/uk-and-europe/2015/06/12/july-17-imagery-mod-comparison/.

  • Izvestia. “Exhibition Dedicated to the Crimean Bridge Opened in GUM Store.” July 28, 2017, https://iz.ru/625202/video/v-gume-otkrylas-vystavka-posviashchennaia-krymskomu-mostu;

  • Larkin, Brian. “The Politics and Poetics of Infrastructure.” Annual Review of Anthropology 42, no. 1 (21 October 2013): 327–43.

  • Kovalev, Alexey. “Russia’s Blogging Revolution.” The Guardian, September 24, 2010, https://www.theguardian.com/commentisfree/2010/sep/24/russia-blogging-revolution.

  • Mann, Michael. “The Autonomous Power of the State: Its Origins, Mechanisms and Results.” European Journal of Sociology 25, no. 2 (1984): 185–213. doi:10.1017/S0003975600004239.

  • Most.Life. “Facts and Myths About the Crimean Bridge,” 2018, https://www.most.life/multimedia/infografika/pravda-i-mify-pro-krymskij-most/.

  • Russia Today. “Crimean Bridge 360.” YouTube video, 02:06, December 29, 2017 https://youtu.be/IH1gaRt9ohU.

  • Sanovich, Sergey. “Russia: The Origins of Digital Misinformation.” in Computational propaganda: political parties, politicians, and political manipulation on social media, ed. Woolley, Samuel C., and Philip N. Howard (New York: Oxford University Press, 2019), 21-40.

  • Sigler, Thomas J. “Panama as Palimpsest: The Reformulation of the ‘Transit Corridor’ in a Global Economy.” Int J Urban Reg Res, 38 (2014): 886-902. doi:10.1111/1468-2427.12132

  • Spice, Anne. “Fighting Invasive Infrastructures.” Environment and Society 9, no. 1 (September 1, 2018): 40–56. https://doi.org/10.3167/ares.2018.090104.

  • Toews, Rob. “Deepfakes Are Going To Wreak Havoc On Society. We Are Not Prepared.” Forbes, May 25, 2020, https://www.forbes.com/sites/robtoews/2020/05/25/deepfakes-are-going-to-wreak-havoc-on-society-we-are-not-prepared/#4a7dc5077494

  • Zucconi, Alan. “Understanding the Technology Behind DeepFakes.” March 14, 2018, https://www.alanzucconi.com/2018/03/14/understanding-the-technology-behind-deepfakes/.

DOI: https://doi.org/10.33008/IJCMR.202024 | Issue 5 | October 2020

John Cussans

University of Worcester



Abstract

Sketch 2 for a Time-Slip Installation was created for a multi-modal artistic research project called BC Time-Slip (The Empire Never Ended) which began as a residency at Dynamo Arts Association (DAA), Vancouver in August 2016. BC Time-Slip is the first phase of a larger artistic research project exploring the discourse of decolonization in British Columbia from ethnographic, Indigenous and science fictional perspectives called The Skullcracker Suite. During the residency the DAA gallery was converted into a Special Investigations Room researching Philip K. Dick’s visit to Vancouver in 1972 and his stay at an experimental rehab community called X-Kalay. During the residency I organised and documented a program of public talks, lectures and screenings, and produced a series of 360° videos depicting Dick’s time in the city, myself playing the author. Sketch 2 takes Dick’s short story Colony (1953) as a way to draw correlations between the assimilation of life-worlds by alien simulation technology in Dick’s fictions and the European colonization of what is now British Columbia. The video is the second of two sketches for an exhibition in the future.


Research Statement


Paranoid Critical Theory and Alien Authority

‘The cultural critic is not happy with civilization, to which alone he owes his discontent’ Theodore Adorno

The critic’s dependence on the culture of which they are critical is a paradox at the core of the BC Time-Slip project. How can a European artist-researcher, working in the context of British Columbia, make work that contributes to the project of ‘the permanent decolonization of thought’ (Viveiros De Castro)? Isn’t such a project bound by an inner necessity to reproduce in symbolic form the structures of power, knowledge and privilege that enable it to operate? And wouldn’t the success of such a project ultimately amount to its own negation? In an attempt to address this paradox I have developed a working method called Paranoid Critical Theory (PCT): a schizoanalytic mode of immanent critique inspired by the Science Fiction writer Philip K. Dick that combines artistic, ethnographic and psychogeographical methods with Frankfurt School Critical Theory. PCT does not distinguish methodologically between art making, art theory and arts research and is closely aligned with the kindred-practices of hyperstition (CCRU) and myth-science (Burrows/O’Sullivan).

BC Time-Slip took its name from Dick’s 1964 novel Martian Time-Slip which tells the story of a doomed Mars colonization project from the perspectives of a schizophrenic repairman (Jack Bohlen) and a severely autistic child (Manfred Steiner). Central to the narrative is the creation of a time-distortion chamber that would enable Jack to communicate with Manfred and see into the future. The BC Time-Slip ‘research installation’ created at Dynamo Arts Association (DAA) in Vancouver in August 2016 was designed to generate a sense of temporal and historical dislocation, with Vancouver re-imagined as the off-world (British) colony it was a century before Dick began writing (and which it continues to be for would-be émigrés).

The research strategy of BC Time-Slip reveals how science fiction is implicated in the perpetuation of colonial myths about technological progress and cultural superiority while simultaneously exposing and criticizing their catastrophic psychological and environmental consequences. In Sketch 2 for a Time-Slip Installation the special investigations room doubles for the research laboratory in Dick’s 1953 Colony, the story of an expedition to the super-fertile, earth-like Planet Blue which is being surveyed for potential human colonization. The mirroring of a contemporary art exhibition made by a British artist, attempting to critically engage the cultural politics of decolonization in British Columbia, and a colonial research laboratory imagined by an Anglo-American science-fiction writer who had visited Vancouver in 1972, is intended to stage the trans-historical continuity of the former in the latter, an ambivalent, deliberately provocative assertion that ‘the empire never ended’.

“A New Life Awaits You on the Off-World Colony”

Dick visited Vancouver in March 1972 to speak at an SF conference. Shortly after delivering his talk he had a nervous breakdown, attempted suicide and spent three weeks in a rehab clinic called X-Kalay, where he participated in daily group therapy sessions called The Game. The story of Dick’s visit to Vancouver formed the basis for a research residency that responded to the location and architecture of the gallery space. The installation took the form of a Special Investigations Bureau that was open to the public: desks, bookshelves, an office couch, two-presentation tables and a blackboard painted onto one of the walls which was used for public presentations of the research-in-process. Myself, Stephanie Moran and Grégoire Dupond acted as a special investigation team, mapping Dick’s time in the city and drawing correlations between his space colonization narratives, the history of Vancouver and the discourse of decolonization. During the residency we filmed a series of 360∞ videos depicting Dick’s movements in the city, myself playing the author, which were projected in the gallery. I organised a program of film screenings and public discussions addressing local decolonial politics.

As many historians of the genre have noted, Science Fiction recapitulates in fantastical form the Modern Era of European colonialism, imperialism and ‘world domination’. Its roots can be traced back to literary responses to the discovery America at the end of the 15th century and the economic, social and philosophical issues its authors have their protagonists grapple with were contemporaneously being worked out on the ground in New England, New France and New Spain. From his earliest short stories for the SF pulps in the 1950’s Dick’s fictions used the New World theme to explore the moral contradictions and psychological costs of planetary imperialism. Living and writing in Cold War America, Dick’s fictions, known for their distinctly paranoiac perspective, projected the ideological struggle for global domination by competing world powers, and his central protagonists often find themselves caught between a drudgingly impoverished life in one world and the promise of a rich, meaningful one in another. At the time of his visit to Vancouver, British Columbia seemed to fulfil Dick’s idea of an utopian paradise where he could start his life afresh. But as in many of his fictions, the dream quickly turned into a nightmare.

Alien Authorities and Simulation Machines


The first of Dick’s short stories to be made into a radio play was Colony (1953), a recording of which forms the basis for the first section of Sketch 2. The narrative voice tells of an expedition to the super-fertile, earth-like Planet Blue which is being surveyed for potential human colonization. In the video Vancouver is cast in the role of a recently discovered planet with picnickers enjoying its mountainous beauty. As the narrative unfolds we discover that, despite a promising initial survey showing no danger for human settlement, the ship’s biologist discovers an alien life form that can simulate human artefacts and machines, attack their users and, ultimately, consume them. The alien or technological simulation of natural beings and their life-worlds, and their ultimate replacement by the former, is a defining characteristic of Dick’s fiction, and the inability to distinguish between the authentic and simulated is a source of profound existential dread for his characters. The crucial question for BC Time-Slip is the extent to which this particular form of psychopathology is itself an artefact of late techno-capitalist society and the retrospectively glaring, moral contradictions of colonial settlement?

The second part is built upon selections from an audio interview with Dick from 1979 in which he explains that SF was a means for him to write about the invasion of one person’s world by another’s and the extension of this power into politics and society. To draw analogies between the psycho-dynamics of subjective domination, the colonization of British Columbia and the complicity of contemporary art institutions in this process, the video pans over historical maps of the area upon which DAA is located and shows time-lapse surveillance footage of the research installation durng the resdiency. The video ends with Dick discussing his experiences of group de-personalization at X-Kalay in terms of an authoritarian alien invasion, as a time-lapse animation of a mycetozoa (slime mould) consuming another organism is superimposed upon a scene from the film Synanon (1965), a fictionalized account of the group therapy commune in California that X-Kalay used as its model.


Footnotes


[1] The theme of inter-species predation and kinship is central to The Skullcracker Suite which has been significantly shaped by Eduardo Viveiros De Castro’s book Cannibal Metaphysics (2014) in which he proposes that the contemporary task of anthropology is to advance the ‘permanent decolonization of thought’ (p.40)

[2] The term paranoid-critical is derived from Salvador Dali ‘paranoiac critical method’. PCT assumes a de-pathologizing of paranoia in the service of immanent psycho-political critique.

[3] The City of Vancouver, named after the British Naval Officer George Vancouver, who explored the Pacific Northwest coast in the late 18th century, was founded in 1886. The area was first settled by European’s a decade earlier during the Frazer Gold Rush. It was at that time inhabited by the Squamish, Musqueam and Tsleil-Waututh peoples of the Coast Salish group whose unceded territories it was built upon. Vancouver continues to be a city held up as a destination for would-be settlers and has witnessed a period of rapid development since the 1980’s. It is often listed in the travel sections of international newspapers as one of the best places to live in the world. https://www.telegraph.co.uk/travel/destinations/north-america/canada/vancouver/articles/vancouver-what-to-see-and-do-why-you-should-go/

[4] X- Kalay (which means Unknown Path) was originally set up as a half-way house for First Nations ex-cons in the late 1960’s and gradually became a centre for treating addiction (See the interview with its founder David Berner on the BC Time-Slip website). It was the model for the New-Path clinic in Dick’s 1977 novel A Scanner Darkly.

[5] The choice to inhabit the persona of PKD was away to introduce a schizoid dimension into the project in keeping with the PCT approach. It can also be understood in terms of what Jean Baudrillard called an ‘aesthetics of disappearance’: a subtle withdrawal/reversal of agency or voluntary self-deception (or ‘deception of the self’), true to Dick’s “own” auto-delusional thinking. This should not however be associated with a relinquishing a responsibility. Rather it stages an identity-based auto-critique of the project-as-a-whole in response to contemporary debates about decolonization and its research methods (see Tuhiwai Smith).

[6] Aldis (1986), Amis (1960), Disch (1998), Reider (2008), Kerslake (2007)

Bibliography

  • Adorno, T (1951) Prisms. Cambridge: MIT Press

  • Aldiss, B (1986) Trillion Year Spree: The History of Science Fiction. London: Victor Gollancz

  • Amis, K (1960) New Maps of Hell. London: Penguin

  • Baudrillard, J (1990) Revenge of the Crystal: Selected Writings on the Modern Object and its Destiny, 1968-1983. Sydney: Pluto Press

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  • Dick, P K (1964) Martian Time-Slip. Sevenoaks: New English Library

  • Disch, T M (1998) The Dreams our Stuff Is Made Of: How Science Fiction Conquered the World. New York: Touchstone Books

  • Kerslake, P (2007) Science Fiction and Empire. Liverpool: Liverpool University Press

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DOI: https://doi.org/10.33008/IJCMR.202025 | Issue 5 | October 2020

Maud Craigie


Abstract

Indications of Guilt, pt.1 examines the structures of American police interrogation and their relationship to fictional screen representations of law enforcement.

In 2017, I travelled to Texas to train in America’s widely used form of psychological interrogation. The technique has faced scrutiny in recent years due to high false confession rates. The film combines staged and documentary methods to explore how psychological interrogation can function as a process for creating fiction, whilst ostensibly seeking to establish truth.


This text will outline the research-based methodology I used, which involved embedding myself within a law enforcement community, as well as interviewing detectives, lawyers, false confessions experts and academics. I will discuss the interdisciplinary theoretical contexts I drew upon and the expansion of the True Crime genre in popular culture.


Research Statement

If you type ‘Interrogation’ into YouTube, one of the top hits is Jodi Arias Interrogation Tape. Part 1, a 2-hour 40-minute video, that has been viewed 1.1 million times. Shot from above, the lo-definition video shows a small room with a round table and two chairs. A woman sits with her head on the table, her arms handcuffed behind her back. For the first 1 minute 14 seconds the video is entirely still, a flickering photograph. After 5 minutes, Detective Flores enters the room and tells the woman she is not free to leave:


I’m a police officer. I have to read you your rights. I’m sure you’ve heard them on TV. I have to read them off this card, but they are basically the same.


What does it mean to be deeply familiar with a process through television before experiencing it in real life? In what ways do fictional representations of law enforcement affect interrogation methods? Since 2014 the True Crime genre has taken on ‘a central role in American popular culture’ (Hughes, 2016), exposing the inner workings of the US criminal justice system. Over Christmas 2015, the most watched programme on UK Netflix was the American documentary Making a Murderer, a series in which we are shown original interrogation tapes, much like Jodi Arias’ above. Equivalent tapes are not made public in the UK, so our primary understanding of confession is shaped through the prism of the American system.


In 2017, I travelled to Texas to train in America’s widely used form of psychological interrogation, which has faced scrutiny in recent years due to high false confession rates. This research trip provided the raw material for a moving image work, Indications of Guilt, pt.1 (52 mins, upcoming) which combines staged and documentary methods to explore how interrogation can function as a process for creating fiction, whilst ostensibly seeking to establish truth.


Much of the critical research into the influence of popular culture on the criminal justice system has taken place within the context of legal academia and has focused on the court room. Judge Donald E. Shelton’s research looks at the ‘CSI effect’: the potential influence that television programmes like Crime Scene Investigation have on jury expectations and decision making. Richard K Sherwin, New York Law School Professor and author of When Law Goes Pop: The Vanishing Line Between Law and Popular Culture runs the Visual Persuasion Project, which, amongst other things, looks at the effect of visual popular culture in the court room. Similarly, documentary films like Jeremiah Zagar’s Captivated: The Trials of Pamela Smart (2014), which follows the first televised USA court case, examine the role that the media play in guiding trial narratives.


Given the influence of film and television within the context of the court room, I was interested in what role they might play in police processes before a case goes to trial. Film and Media scholar Stella Bruzzi notes the similarities between a trial and a documentary: both have an ‘allegiance to Chekhovian logic – to the lawyer and the director’s need to create links between events, to find causality and narrative cogency’ (Bruzzi, 2016). In criminal trials, the interrogation of a suspect can provide the foundation for this narrative. Psychologists Saul Kassin and Gísli Guðjónsson’s research focuses on interrogation and false confessions. They liken a police-induced confession to a Hollywood production - it is ‘scripted by the interrogator's theory of the case, shaped through questioning and rehearsal, directed by the questioner, and enacted by the suspect’ (Kassin and Guðjónsson, 2004).


In Texas, I was the only attendee on the Advanced Psychological Interrogation seminar who was not training to become a homicide detective. Many of the detectives I spoke to stated they had chosen to work in homicide due to television portrayals of their profession. As one detective told me, ‘when you see on TV… homicide detectives are like the A-Team - and I just wanted to be the best’.


I was interested in learning the processes of interrogation, not only for research purposes, but as a methodology that I could co-opt and use. The use of moving image and audio recordings has massively changed interrogation processes in recent years. Texas state operates under a one-party consent law, which means it is legal to record someone without their knowledge. This is used by police as a method to record suspects covertly – the idea being that they will be more honest and less conscious of consequence if they do not know they are being recorded. Similarly, the one-party consent law permitted me to record the detectives without their knowledge. In contrast to the scope of an academic text, moving image enabled me to shape a work that was able to mirror the interrogators’ tricks.


False confessions, both videotaped and handwritten, confound jurors. They cannot imagine confessing to a crime they did not commit and have been ‘acculturated to conflate seeing with believing.’ (Biber, 2018, 47). However, false confessions are more common than jurors tend to believe. According to Innocence Project data, in the USA more than a quarter of people exonerated for a crime they did not commit had falsely confessed. The more serious the crime the higher the risk, with over sixty percent of those exonerated for murder having confessed to the alleged crime.


Camera angle bias has been found to play a role in how likely jurors are to believe whether a confession is coerced or voluntary. Psychology Professor at Ohio University, G Daniel Lassiter, found that if the camera focuses on the suspect, jurors are more like to think they are guilty compared to a camera angle which shows both the interrogator and suspect in profile. I was interested in how many of the issues related to interrogation processes, such as camera angle, the notion of seeing as believing, the use of covert recordings and the construction of narrative all directly relate to the medium of film. Consequently, a moving image output enabled a direct exploration of many of the problems highlighted in the academic research surrounding psychological interrogation and false confessions.


At the police training academy, I met a retired detective who now teaches interrogation techniques to new police recruits. This, he showed me, is partially done through the use of clips from films like LA Confidential (1997) and TV programmes like The Wire (2002-2008). The detective played me a YouTube clip of The Wire – Bunk’s Interrogation Technique, in which Detective Moreland gets a suspect to confess by pretending that a photocopier is in fact a polygraph machine. This, as the Texan detective told me, is ‘one hundred percent legal here in Texas.’ The YouTube clip is used to exemplify trickery: a legal form of deceit used to garner confessions. In the United States, police are allowed to imply they have evidence when they don’t. Detectives are taught to use props during interrogation, including a dummie file – a folder filled with papers, a DVD and a lab result envelope which ostensibly contains incriminating evidence about a suspect. This file is placed in the room but never explicitly referred to. Words are manipulated to similar effect – dancing along the edges of what is legally permissible. A confession is inadmissible if the detective offers to ‘help’ a suspect. The interrogation instructor suggests alternative phrasing: “‘We’re here to ‘work’ with you’... What does that mean? Doesn’t mean nothing, but sounds good doesn’t it?”


The title of this text, bad evidence, is a term used by police in the USA to describe information which goes against their theory of the case. Under US law, police are under no obligation to investigate potentially exculpatory evidence, once they have ‘probable cause’ to believe the suspect is guilty (Molnar v. Care House, 2008). The job of the detective, in other words, is to create a story.

Following her arrest, Jodi Arias was featured on the True Crime TV show 48 Hours in an episode titled Picture Perfect: The Trial of Jodi Arias (2008). The sensationalised 48 Hours interview with Arias would go on to be used as evidence in her trial. In 2013, Jodi Aris: Dirty Little Secret, a made-for-TV movie, dramatised Arias’ case. The film’s courtroom scenes were shot two days after the conclusion of the real-life trial, with portions of the original script rewritten to include excerpts from the court proceedings. Jodi Arias’ case exemplifies a complex and interrelated feedback loop between fictional representation and the criminal justice system: TV influences police procedure during the interrogation; Arias’ case becomes content for television, which then directly influences the trial when presented as evidence; Arias’ story is then further theatricalised as a movie, in symbiosis with the outcome of her trial.

Ava DuVernay’s When They See Us, a dramatised account of the Central Park jogger case, in which five Black and Hispanic teenage boys were interrogated for a crime they did not commit, was one of the most watched series on Netflix during 2019. Four out of the five boys, known as the Central Park Five, were coerced into giving false confessions. The interrogation firm with which I trained, and which is mentioned in DuVernay’s series as using a technique that ‘has been universally rejected’ (episode 4), has attempted to sue DuVernay and Netflix for defamation. Although it is ‘unclear exactly how defamation law might cover this fictionalized dialogue’ (Levin, 2019), the lawsuit underlines a belief in the power of fiction to influence reality.


Footnotes


[1] Minors and those with lower IQs are particularly at risk of being coerced (Innocence Project, 2020). Although African Americans make up only 13% of the American population, they constitute the majority of innocent defendants wrongfully convicted of crimes and later exonerated (Gross, Possley and Stephens, 2017).

[2] In March 2020, a district court dismissed the interrogation firm's lawsuit.

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